copyright
"Sabda-Mu adalah pelita bagi langkahku, cahaya untuk menerangi jalanku." Mazmur 119:105 (BIS)
Biblika
Catatan Ayat
Temukan di Alkitab: Kata(-kata) Daftar Ayat
Versi Alkitab
Alkitab Terjemahan Baru
Alkitab Kabar Baik (BIS)
Firman Allah Yang Hidup
Perjanjian Baru WBTC [draft]
Alkitab Terjemahan Lama
Kitab Suci Injil
Alkitab Shellabear [draft]
Alkitab Melayu Baba
Alkitab Klinkert 1863
Alkitab Klinkert 1870
Alkitab Leydekker [draft]
Alkitab Ende
TB Interlinear [draft]
TL Interlinear [draft]
AV with Strong Numbers
Bible in Basic English
The Message Bible
New King James Version
Philips NT in Modern English
Revised Webster Version
God's Word Translation
NET Bible [draft]
NET Bible [draft] Lab
BHS dengan Strongs
Analytic Septuagint
Interlinear Greek/Strong
Westcott-Hort Greek Text
Textus Receptus
Pengantar Kitab
Pengantar Full Life
Pengantar BIS
Pengantar FAYH
Pengantar Ende
Pengantar Jerusalem
Pengantar Bible Pathway
Intisari Alkitab
Ajaran Utama Alkitab
Garis Besar Full Life
Garis Besar Ende
Garis Besar Pemulihan
Judul Perikop Full Life
Judul Perikop BIS
Judul Perikop TB
Judul Perikop FAYH
Judul Perikop Ende
Judul Perikop KSI
Judul Perikop WBTC
Catatan Ayat
Catatan Ayat Full Life
Catatan Ayat BIS
Catatan Ayat Ende
Catatan Terjemahan Ende
Catatan Ayat Jerusalem
Referensi Silang TSK
Referensi Silang TB
Referensi Silang BIS
Santapan Harian
Kamus
Kamus Kompilasi
Kamus Easton
Kamus Pedoman
Kamus Gering
Peta
Leksikon
Leksikon Yunani
Leksikon Ibrani
Referensi Silang TSK - Galatia 6:18
Pengantar Pengantar | Konteks Konteks | Galatia 6:18 Galatia 6:18
Kitab sebelumnyaKitab berikutnyaPasal sebelumnyaPasal berikutnyaAyat sebelumnyaAyat berikutnya
GAL 06:18
Referensi Silang:
{g} Yesus Kristus {g}
	/TB  Rom 16:20 
	Lihat TSK - sumber "Rom 16:20"
{h} roh kamu, {h}
	/TB  Fili 4:23; 2Tim 4:22; Filem 1:25 
==TSK==
* the grace.
	. Ro 16:20,24 2Co 13:14 2Ti 4:22 Phm 1:25 Re 22:21



       CONCLUDING REMARKS ON THE EPISTLE TO THE GALATIANS.

The Galatians, or Gallograecians, were the descendants of Gauls,
who migrated from their own country, and after a series of
disasters, got possession of a large district in Asia Minor,
from them called Galatia.  (Pausanias, Attic. c. iv.)  They are
mentioned by historians as a tall and valiant people, who went
nearly naked, and used for arms only a buckler and sword; and
the impetuosity of their attack is said to have been
irresistible.  Their religion, before their conversion was
extremely corrupt and superstitious;  they are said to have
worshipped the mother of the gods, under the name of Adgistis;
and to have offered human sacrifices of the prisoners they took
in war.  Though they spoke the Greek language in common with
almost all the inhabitants of Asia Minor, yet it appears from
Jerome that they retained their original Gaulish language even
as late as the fifth century.  Christianity appears to have been
first planted in these regions by St. Paul himself, (ch. 1:6;
4:13;) who visited the churches at least twice in that country,
(Ac 16:6; 18:23.)  It is evident that this epistle was written
soon after their reception of the gospel, as he complains of
their speedy apostasy from his doctrine, (ch. 1. 6;) and as
there is no notice of his second journey into that country, it
has been supposed, with much probability, that it was written
soon after his first, and consequently about A.D. 52 or 53.  It
appears that soon after the Apostle had left them, some
Judaizing teachers intruded themselves into the churches;
drawing them off from the true gospel, to depend on ceremonial
observances, and to the vain endeavour of "establishing their
own righteousness."  It was in order to oppose this false gospel
that St. Paul addressed the Galatians, and after saluting the
churches of Galatia, and establishing his apostolic commission
against the attacks of the false teachers, he reproves them for
departing from that gospel which he had preached to them, and
confirmed by the gift of the Holy Ghost;--proves that
justification is by faith alone, and not by the deeds of the
law, from the example of Abraham, the testimony of Scripture,
the curse of the law, the redemption of Christ, and the
Abrahamic covenant, which the law could not disannul;--shows the
use of the law in connection with the covenant of grace;
concludes that all believers are delivered from the law, and
made the spiritual seed of Abraham by faith in Christ;
illustrates his inference by God's treatment of the Jewish
church, which he put under the law, as a father puts a minor
under a guardian; shows the weakness and folly of the Galatians
in subjecting themselves to the law, and that by submitting
themselves to circumcision they become subject to the whole law,
and would forfeit the benefits of the covenant of grace; gives
them various instructions and exhortations for their Christian
conduct, and particularly concerning the right use of their
Christian freedom; and concludes with a brief summary of the
topics discussed, and by commending them to the grace of Christ.
Halaman sebelumnya Atas Halaman berikutnya
| Tentang Kami | Dukung Kami | F.A.Q. | Buku Tamu | Situs YLSA | copyright ©2004–2015 | YLSA |
Bank BCA Cabang Pasar Legi Solo - No. Rekening: 0790266579 - a.n. Yulia Oeniyati
Laporan Masalah/Saran