| 42:1 | 42:1 Then Job answered the Lord:
| | 42:2 | 42:2 “I know that you can do all things;
no purpose of yours can be thwarted;
| | 42:3 | 42:3 you asked,2403 tn The expression “you asked” is added here to clarify the presence of the line to follow. Many commentators delete it as a gloss from Job 38:2. If it is retained, then Job has to be recalling God’s question before he answers it.
‘Who is this who darkens counsel
without knowledge?’
But2404 tn The word לָכֵן (lakhen) is simply “but,” as in Job 31:37. I have declared without understanding2405 tn Heb “and I do not understand.” The expression serves here in an adverbial capacity. It also could be subordinated as a complement: “I have declared [things that] I do not understand.”
things too wonderful for me to know.2406 tn The last clause is “and I do not know.” This is also subordinated to become a dependent clause.
| | 42:4 | 42:4 You said,2407 tn This phrase, “you said,” is supplied in the translation to introduce the recollection of God’s words.
‘Pay attention, and I will speak;
I will question you, and you will answer me.’
| | 42:5 | 42:5 I had heard of you by the hearing of the ear,
but now my eye has seen you.2408 sn This statement does not imply there was a vision. He is simply saying that this experience of God was real and personal. In the past his knowledge of God was what he had heard – hearsay. This was real.
| | 42:6 | 42:6 Therefore I despise myself,2409 tn Or “despise what I said.” There is no object on the verb; Job could be despising himself or the things he said (see L. J. Kuyper, “Repentance of Job,” VT 9 [1959]: 91-94).
and I repent in dust and ashes!
VII. The Epilogue (42:7-17)
| | 42:7 | 42:7 After the Lord had spoken these things to Job, he2410 tn Heb “the Lord.” The title has been replaced by the pronoun (“he”) in the translation for stylistic reasons. said to Eliphaz the Temanite, “My anger is stirred up2411 tn Heb “is kindled.” against you and your two friends, because you have not spoken about me what is right,2412 tn The form נְכוֹנָה (n˙khonah) is from כּוּן (kun, “to be firm; to be fixed; to be established”). Here it means “the right thing” or “truth.” The Akkadian word kenu (from כּוּן, kun) connotes justice and truth. as my servant Job has.
| | 42:8 | 42:8 So now take2413 tn The imperatives in this verse are plural, so all three had to do this together. seven bulls and seven rams and go to my servant Job and offer a burnt offering for yourselves. And my servant Job will intercede2414 tn The verb “pray” is the Hitpael from the root פָּלַל (palal). That root has the main idea of arbitration; so in this stem it means “to seek arbitration [for oneself],” or “to pray,” or “to intercede.” for you, and I will respect him,2415 tn Heb “I will lift up his face,” meaning, “I will regard him.” so that I do not deal with you2416 tn This clause is a result clause, using the negated infinitive construct. according to your folly,2417 tn The word “folly” can also be taken in the sense of “disgrace.” If the latter is chosen, the word serves as the direct object. If the former, then it is an adverbial accusative. because you have not spoken about me what is right, as my servant Job has.”2418 sn The difference between what they said and what Job said, therefore, has to do with truth. Job was honest, spoke the truth, poured out his complaints, but never blasphemed God. For his words God said he told the truth. He did so with incomplete understanding, and with all the impatience and frustration one might expect. Now the friends, however, did not tell what was right about God. They were not honest; rather, they were self-righteous and condescending. They were saying what they thought should be said, but it was wrong.
| | 42:9 | 42:9 So they went, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite, and did just as the Lord had told them; and the Lord had respect for Job.2419 tn The expression “had respect for Job” means God answered his prayer.
| | 42:10 | 42:10 So the Lord2420 tn The paragraph begins with the disjunctive vav, “Now as for the Lord, he….” restored what Job had lost2421 sn The expression here is interesting: “he returned the captivity of Job,” a clause used elsewhere in the Bible of Israel (see e.g., Ps 126). Here it must mean “the fortunes of Job,” i.e., what he had lost. There is a good deal of literature on this; for example, see R. Borger, “Zu sub sb(i)t,” ZAW 25 (1954): 315-16; and E. Baumann, ZAW 6 (1929): 17ff. after he prayed for his friends,2422 tn This is a temporal clause, using the infinitive construct with the subject genitive suffix. By this it seems that this act of Job was also something of a prerequisite for restoration – to pray for them. and the Lord doubled2423 tn The construction uses the verb “and he added” with the word “repeat” (or “twice”). all that had belonged to Job.
| | 42:11 | 42:11 So they came to him, all his brothers and sisters and all who had known him before, and they dined2424 tn Heb “ate bread.” with him in his house. They comforted him and consoled him for all the trouble the Lord had brought on him, and each one gave him a piece of silver2425 tn The Hebrew word קְשִׂיטָה (q˙sitah) is generally understood to refer to a unit of money, but the value is unknown. and a gold ring.2426 sn This gold ring was worn by women in the nose, or men and women in the ear.
| | 42:12 | 42:12 So the Lord blessed the second part of Job’s life more than the first. He had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys.
| | 42:13 | 42:13 And he also had seven sons2427 tn The word for “seven” is spelled in an unusual way. From this some have thought it means “twice seven,” or fourteen sons. Several commentators take this view; but it is probably not warranted. and three daughters.
| | 42:14 | 42:14 The first daughter he named Jemimah,2428 sn The Hebrew name Jemimah means “dove.” the second Keziah,2429 sn The Hebrew name Keziah means “cassia.” and the third Keren-Happuch.2430 sn The Hebrew name Keren-Happuch means “horn of eye-paint.”
| | 42:15 | 42:15 Nowhere in all the land could women be found who were as beautiful as Job’s daughters, and their father granted them an inheritance alongside their brothers.
| | 42:16 | 42:16 After this Job lived 140 years; he saw his children and their children to the fourth generation.
| | 42:17 | 42:17 And so Job died, old and full of days.
Psalms Book 1
(Psalms 1-41) Psalm 11 sn Psalm 1. In this wisdom psalm the author advises his audience to reject the lifestyle of the wicked and to be loyal to God. The psalmist contrasts the destiny of the wicked with that of the righteous, emphasizing that the wicked are eventually destroyed while the godly prosper under the Lord’s protective care.
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Ayub 42 - NET Bible [draft] Lab
