Christ's Church and Our Calling

(Ditulis oleh Rev. Dr. R. D. Anderson)


      "It is the duty of all believers, according to the Word of God,
      to separate from those who do not belong to the Church and to
      join this assembly (of God's true Church) wherever He has
      established it. They should do so even though the rulers and
      edicts of princes were against it, and death or physical
      punishment might follow." (Belgic Confession, Article 28)


That is not a small thing! It is important to ensure that one is at
the correct church address. It is so important, according to the
confession, that you will even have to risk death because of it. And
this is not just idle talk, since at the time these words were written
it often came to that. Every Sunday morning you and your family had to
make a choice; either go to the Roman Catholic church and listen to a
sermon from a priest, or go to the Reformed church. And in those days
the Reformed church was strictly off limits. You could be dragged off
to prison just for having Reformed literature in your house.


In the confession the issue is not the belief of the individual person
in the congregation or in the church. The issue is not what a
particular minister might happen to think. Rather, the issue is about
the church being church. The confession holds that there are some
churches which must be called "false". Now that word "false" sounds
very strong. In this context it actually means nothing other than
"illegitimate", i.e. church that Christ no longer recongnizes as a
legitimate gathering of His sheep.


Is that possible? Is it true that Christ will sometimes refuse to
recognize churches as legitimate gatherings? Many people don't think
so. They say: A church always remains church of Christ. She is our
mother - even if she becomes seriously ill. You don't abandon a sick
mother, do you?


And yet the Reformed believe that it is necessary to leave a church
that has so degenerated that it can no longer be accepted as
legitimate. Just as our Confession states, it is the duty of every
believer to leave any unlawful church and to join themselves to the
lawful (=true) church.


PERSONAL FAITH

But back to our original question. is the address of the church truly
as important as our confession makes out? Isn't it sufficient to have
an upright personal faith and to belong to a reasonable local
congregation?


A personal faith that comes from an upright heart is truly essential.
I, myself, personally must learn to depend on Jesus Christ. I must
learn to praise and thank Him for the forgiveness of my sins. Christ
has paid the ultimate penalty for me. Christ, not I, was crucified for
my sins. And, miracle of miracles, I learn that He has given me that
personal faith, and regularly feeds it with His Word and spirit. There
is then a sudden change from "me" to "God".


When we have received that living faith in our heart, we have a
personal relationship with God. It cannot be otherwise. For then
Christ lives in our hearts through his Spirit. Then the Holy Spirit is
part of our lives. That's why the Bible warns us as believers: "do not
grieve the Holy Spirit of God, in whom you were sealed for the day of
redemption." (Eph. 4:30). The Spirit places God's mark on us. On the
last day we may show that mark, "Look! This is a person for whom
Christ has paid!"


But if I have such a personal relationship, through faith, then,
surely, I wouldn't loose it just by going to another - what one might
call a false or unlawful - church, would I? No, but that wasn't the
question. I could pray to god in such a church too, and I could praise
and thank him there. yes, but that wasn't the question either.


What is the question then? This: Do you sit in a gathering that Christ
recognize as His church? You can go and sit anywhere and praise God.
And Christ, if you have true faith, will continue to acknowledge you
as one of His sheep. But does he acknowledge that gathering as His
church? That is a completely different question.


What, then, is Christ church? Does't He say, "where two or three are
gathered in my name, there am I in the midst of them" (Matt. 18:20)?
Yes He does say that, but there He is not speaking about the church.
In that passage He is speaking to His disciples and promises them that
when they follow the procedure for discipline (Matt. 18:15-20) He will
be with them. The "two or three" are sithnesses concerning the
unforgiven sin of straying bother.


WHAT IS CHRIST'S CHURCH?

The confession correctly states that the church is the gathering of
true believers, and a gathering that God wishes to establish in every
local place. Just before His ascension into heaven the Lord Jesus gave
His great missionary mandate to His disciples. They had to go into the
whole world with the gospel. That was the beginning of the New
Testament church. We read about the institution of these new churches
in every place in the Book of Acts. That's where we see the apostles
travelling, preaching, and instituting churches. How does a church
become instituted? By establishing a gathering of believers over
elders are placed who, in the name of Christ, feed this congregatoion
(=gathering). Te elders bear the final responsibility for such a
local congregation of church (cf. Heb. 13:17).


It is of such a local church that we are members. Each local church is
a complete church of the Lord Jesus Christ, His body (1 Cor. 10:17,
12:12ff and especially v. 27).


HOW DOES CHRIST SPEAK ABOUT HIS ACKNOWLEDGEMENT OF THESE CHURCHES? 

If you are a member of Christ's church, then you have also received
responsibilities from Him. As a member of His church you must use your
gifts for the upbuilding of this congregation, you must help ensure
that He receives His rightful honour and that sin isn't tolerated
there.


Christ rules over His local churches. We see a good example of this in
Rev. 1-3. In Rev. 1:9-20 John sees a vision of the glorified Jesus
walking in the middle of the seven golden lampstands, the seven
churches of Asia Minor. In chapter two and three Christ writes letters
to the seven congregations. Some of the congregations are comforted,
some are warned. Of importance to our topic are warnings.


Take, for example, the congregation in Ephesus (Rev. 2:1-7). She had
lost her first love (v.4). The Lord calls her to repentance. Then He
says, "If not I will come to you and remove your lampstand from its
place, unless you repent." (v.5).


To whom is Christ speacking? To the church/congregation as a whole.


What does it mean, that He would remove His lampstand? Then they would
no longer be church of the Lord Jesus (cf. Red. 1:12-13, 20).


Sure, they would continue to come together and conduct worship
services. They would still consider themselves to be a church of Jesus
Christ. But Christ says, "I have removed my lampstand! I am no longer
in your midst!"


Christ gives the same warning to the church at Laodicea. He reproves
them for being neither hot nor cold. They have no zeal for the gospel.
What does Christ say to them? "So, because you are lukewarm, and
neither cold not hot, I will spew you out of my mouth." What does that
mean? Christ will no longer acknowledge this church, this
congregation.


Just imagine that you were a member of one of these congregations!
Just imagine if your congregation received such a letter from the Lord
Jesus Christ. What would happen? You would surely do your best to
become actively involved in the congregation, but, well, if the
majority of the congregation didn't make any changes - what then? At a
certain moment, if the congregation as a whole did not repent, the
Lord would activate His warning. He would no longer acknowledge this
congregation as His own. If you want to remain true to Jesus you must
now leave this congregation and join one that He does acknowledge as
His church. The church you leave behind will, most likely, continue to
call itself a church of Christ. Likely there will still be sheep of
Christ left behind, sheep who have not yet seen that Jesus no longer
acknowledges that congregation as His church. That would be a sad
thing, and you would certainly do your best to convince these believers
that Jesus wants to be served in a church which He recognizes, a
church which remains true to His Word.


It is, of course, not always easy to determine that a church is no
longer acknowledged by Christ. Jesus does not give direct revelation
about htis. You will not receive a vision, or get a message from an
angel. You must determine it for yourself, from what Christ has
revealed about His church and His gospel in His Word. But if you
notice that a church refuses to repent you cannot hold out until a new
generation appears. The warnings for the churches of Ephesus and
Laodicea were given to the congregations as they were at that time.
Jesus warns them that if they do not repent he will spit them out of
His mouth and remove His lampstand from them.


During the time of the New Testament you can already notice the
beginnings of the church struggle. In his letters (in particular
Galatians and 2 Corinthians), Paul speaks about the activities of
false preachers and apostles who preach in various places and
establish churches. He calls their preaching a false gospel and says
that their followers are cursed (cf. Gal. 1:6-9). Even in the first
century the choice of a church was not easy, but surely important!


OUR CHOICE OF CHURCH

When we look at churches around us such as the Roman Catholic Church
or other churches which have become generally apostate then two things
soon become clear. Firstly, there are still many sheep of Jesus Christ
to be found there - people who are truly believers and who want to
serve God with their whole life. Secondly, such churches have often
become so tolerant or apostate that for years the gospel has been
completely denied. Yes, there may still be ministers who preach the
true gospel. But the persistent denial of cardinal doctrines such as
the resurrection, of Christ's crucifixion for our sins is often
quietly tolerated. Church discipline against those who teach heresy is
such a situation unheard of because "doctrinal freedom" must be
maintained. Even reasonably conservative congregations within a
generally liberal denomination of churches are not free from the
consequences of an organizational denial of Scripture. Local
congregations will still be bound by the decisions of their liberal
synods.


This article is not the place to expand upon the problems within such
churches. But one point should be clear. if we pay close attention to
what Jesus says about His churches in the New Testament then we cannot
and may not acknowledge such churches as true churches of Christ. The
warnings of Christ in His Word go unheeded for years and even for
generations. There can be no other possibility but that Christ has
acted on His warnings.


OUR RESPONSIBILITY

How does all this concern us? In the first place we are all
responsible before Christ concerning the choice of church we make. If
He has forgiven our sins by His crucifixion then He asks more from us.
We are all also responsible to use all our gifts for the building up
of that church which He acknowledges. This means that we may not lean
back in our lazy chair and leave all of the concerns of the
congregation over to others, but that we honestly ask ourselves how we
can be of benefit in building and sustaining Christ's church in this
place. Last, but certainly not least, is our responsibility toward
those sheep who remain in a church that Christ no longer acknowledges.
With great care, wisdom and love we must excercise our calling to
convince such people to consider their church situation and to call
them to become members of a church that Christ does recognize. We may
not keep silent about this matter. The love for Christ, as well as the
love for these brothers and sisters must stimulate each of us to
activity in this matter. Do you have friends, acquaintances or even
family in such churches? If you remain silent about their choice of
church in order to "keep the peace" you rather show yourself to be
love-less toward them. The love of Christ is a love that will put
everything on the line in order to convince others to worship and
thank Him in the manner He as asked for in His Word.


It may be that this means that you must study more about the doctrine
of the church and some more recent church history. Then do not neglect
to do so. Let us pray that our local churches become known, not as
exclusive clubs with people who don't pay any attention to others, but
as congregations that are actively busy with the Word of God, and
always willing and ready to speak about it in the love of Christ - all
in order to see to it that our Lord is honoured and worshipped. Let it
be said of us - that's where you see the Spirit of God at work, that's
where you find people who put the Word of God above all else. only God
can work that in us, through His Word and Spirit. Let us direct our
efforts towards Him.


*) A version of this paper adapted to the Dutch situation can be found at:
    hhtp://spindleworks.com/library/anderson/nov21_98.htm